Saturday, February 15, 2014

Weekend Edition February 14-16, 2014 The Politicization of Humanitarian Relief How Not to Get Aid into Homs by FRANKLIN LAMB Al Nebek, Syria. When the true authorship of the recent 2/12/14, seemingly designed to fail, UN Security Council Draft Resolution on delivering urgent humanitarian aid into the Old City of Homs and other besieged areas in conflict-torn Syria comes to light, much may become clearer with respect to the cynical politicization of the continuing civilian suffering. According to a UN/US Congressional source who actually worked on rounding up Australia, Luxembourg, and Jordan to front for the US and its allies and introduce a UNSC Draft Resolution, not one of the three was happy about the raw and decidedly undiplomatic pressure they received from the office of the Obama administrations recently appointed UN Ambassador, Samantha Power. When this observer inquired about how such a blatantly political, adversary bashing, poorly drafted, one sided draft resolution could ever see the light of day and actually be submitted for consideration by the UN Security Council, the reply he received was terse: “Ask Samantha.” Suspicions are being raised in Geneva, Syria and among certain UN aid agencies in Homs and elsewhere that those they are trying to save from starvation, were ‘set-up’ to fail as a result of power politics and influences emanating from Washington and Tel Aviv. This observer is not a big fan of conspiracy theories. No doubt it’s somehow related to a personal congenital defect of some sort that makes him want to hear at least a modicum of relevant, prohibitive, material, non-hearsay evidence to support some of the wilder and internet fueled claims ricocheting around the globe. However, it is becoming rather clear that what happened at the UNSC last week and why the specific language of the subject UNSC Draft Resolution. Ms. Power, it has been claimed by two Hill staffers who monitor AIPAC, owes her position as UN Ambassador to Israeli PM Netanyahu who views her and her husband, AIPAC fund raiser, Cass Sunstein, as Israel-first stalwarts. Congressional sources claim the White House went along with her appointment so as not to provoke yet another battle with AIPAC’s Congressional agents and with the wider US Zionist lobby. As part of her continuing gratitude for her “dream job” as she told an American Jewish Committee convention on 2/10/14 in New York, Ms. Power assured the AJC that the United States “strongly supports Israel’s candidacy for a seat on the UN Security Council, and we have pushed relentlessly for the full inclusion of Israel across the UN system.” In private, Ms. Power is said to assured AIPAC officials in attendance that “one of Israel’s few survival reeds may be to grasp, in the face of rising anti-Semitism, a seat on the council.” Insisting that “there is growing and rampant hostility towards Israel within the UN, where a large number of member states are not democratic,” Ms. Power, continued” “I will never give up and nor should you.” Following the standing ovation from her adoring audience, she repeated, according to one eye witness: “We have also pushed relentlessly for the full inclusion of Israel across the UN system.” What the Zionist regime still occupying Palestine knows, as does no doubt Ms. Power, is that the American public and increasingly even the US Congress is finally pulling back from the regime in favor of justice for Palestine. Thus the lobby’s strange reasoning that the UN system, where the American public is essentially absent, is increasingly important. So what’s the problem with the Security Council Draft Resolution, spawned by the US mission at the UN and presented by three faithful allies? For starters, presumably every high school or college student who has ever participated in the thousands of Model UN (MUN) sessions held in virtually every country and during which students participate as delegates to various UN Committees research and formulate political positions based on the actual policies of the countries, the US pushed draft is DOA. Surely, many but probably most would cringe at the draft resolution aggressive language demanding that the UN Security Council immediatly take action to end the humanitarian crisis in Syria and in the first instance in the besieged areas such as Homs and Yarmouk camp by targeting only one claimed violator with yet more international sanctions. Another reason is that Moscow, with a UNSC veto that its ready to use, sees the US initiated draft as a bid to lay the groundwork for military strikes against the Syrian government and that it contains an ultimatum that if they don’t solve all this in two weeks then the Security Council will automatically introduce sanctions against the Syrian government. As Russian Foreign Minister Lavrov told the media in Moscow on 2/10/14. “Instead of engaging in everyday, meticulous work to resolve problems that block deliveries of humanitarian aid, they see a new resolution as some kind of simplistic solution detached from reality.” The draft resolution text, obtained by this observer from Reuters, expresses the intent to impose sanctions on individuals and entities obstructing aid and if certain demands in the resolution are not met within the next two weeks. Predictably, Deputy Foreign Minister Gennady Gatilov added to Moscow’s argument: “Its whole purpose and aim is to create grounds for future military action against the Syrian government if some demands it includes are not met.” “It is unacceptable to us in the form in which it is now being prepared, and we, of course, will not let it through,” One diplomat in Syria, speaking on condition of anonymity, said Churkin had told the Security Council on 2/11/14 that Russia did not like 30 percent of the original draft resolution, but did not specify what aspects he disagreed with. He added, “We’re not aiming for a Russian veto, we’re aiming for a resolution that everybody can agree. That is what we want.” For his part, President Obama, speaking at a joint news conference in Washington with French President Francois Hollande, kept up the pressure for the Security Council to accept the US resolution. He insisted that there is “great unanimity among most of the Security Council” in favor of the resolution and “Russia is a holdout.” Secretary of State John Kerry and others have “delivered a very direct message” pressuring the Russians to drop their opposition. Kerry is claiming that “it is not just the Syrians that are responsible” for the plight of civilians but “the Russians, as well, if they are blocking this kind of resolution. How you can object to humanitarian corridors? Why would you prevent the vote of a resolution if, in good faith, it is all about saving human lives?” he said. Among international observers, the draft resolution is widely considered to be one-sided as it condemns rights abuses by Syrian authorities and demands that Syrian forces stop all aerial bombardment of cities and towns as well as the indiscriminate use of bombs, rockets and related weapons. It also, parenthetically and somewhat obliquely, condemns “increased terrorist attacks,” and calls for the withdrawal of all foreign fighters from Syria. The latter language is believed to be aimed mainly at Hezbollah. Sources in Syria claim that the draft heaps all the blame on the Syrian government without devoting the necessary attention to the humanitarian problems that are being created by the actions of the rebels. These gratuitous draft elements are not only aggressive but frankly appear calculated to end serious discussion and to undermine a solution of the problem, but these provocative elements are unnecessary. Being new on the job is one thing for Ms. Power, politicizing relief from starvation of the besieged civilian population, by focusing on blaming one side is quite another. And it violates a broad range of applicable mandatory international legal norms. If Ms. Power in vague on this subject and what the law requires, the US Department of State’s Office of International Organization Affairs is not, or at least was not, when this observer interned there following law school, years ago. Rather, language that would stand a much better chance of ending the siege of Homs, Yarmouk and areas should be draft text as drafted this week by a Syrian law student at the Damascus University Faculty of Law, a widely esteemed University that witnessed the death of 17 of its students on 3/28/13 and the serious injuring of more than 20 others when rebel mortar bombs targeted the canteen of the College of Architecture. Those responsible for the shelling later admitted that they were trained and armed by agents of the US government. Embargoed for the time being, the DU Law Faculty students draft resolution on unfettered humanitarian aid into besieged areas of Syria will hopefully be widely discussed over the week-end at a news conference tentatively scheduled on campus. Perhaps the next draft resolution will reflect the student’s homework assignment. The starving victims in currently besieged areas in Syria and all people of goodwill are demanding immediate non politicized humanitarian aid into Syria without further delay. Among them virtually every American voter is in a position to pressure their Congressional representatives and they would possibly achieve much good by making the White House aware of their demands to end playing international ‘gotcha’ politics and cooperate to end the needless deaths by starvation continuing today. Franklin Lamb is a visiting Professor of International Law at the Faculty of Law, Damascus University and volunteers with the Sabra-Shatila Scholarship Program (sssp-lb.com).

Friday, February 14, 2014

The Ethics of Democracy John Dewey Democracy, like any other polity, has been finely termed the memory of an historic past, the consciousness of a living present, the ideal of the coming future. Democracy, in a word, is a social, that is to say, an ethical conception, and upon its ethical significance is based its significance as governmental. Democracy is a form of government only because it is a form of moral and spiritual association. But so is aristocracy. What is the difference? What distinguishes the ethical basis and ideal of one from that of the other? It may appear a roundabout way to reach a simple end, to refer to Plato and to Greek life to get data for an answer; but I know of no way in which I can so easily, bring out what seems to me the truth. The Platonic Republic is a splendid and imperishable formulation of the aristocratic ideal. If it had no value for philosophical reasons, if its theory of morals, of reality and of knowledge had disappeared as utterly as the breezes which swept the grasses under the plane tree by which Plato and his disciples sat and talked, the Republic would be immortal as the summary of all that was best and most permanent in Greek life, of its ways of thinking and feeling, and of its ideals. But the Republic is more; it seizes upon the heart of the ethical problem, the, relation of the individual to the universal, and states a solution. The question of the Republic is as to the ideal of men's conduct; the answer is such a development of man's nature as brings him into complete harmony with the universe of spiritual relations, or, in Platonic language, the state. This universe, in turn, is man writ large; it is the manifestation, the realization of the capacities of the individual. Such a development of the individual that he shall be in harmony with all others in the state, that is, that he shall possess as his own the unified will of the community; that is the end both of politics and of ethics. Nothing could be more aside from the mark than to say that the Platonic ideal subordinates and sacrifices the individual to the state. It does, indeed, hold that the individual can be what he ought to be, can become what, in idea, he is, only as a member of a spiritual organism, called by Plato the state, and, in losing his own individual will, acquiring that of this larger reality. But this is not loss of selfhood or personality, it is its realization. The individual is not sacrificed; he is brought to reality in the state. We certainly cannot find here any ground upon which to distinguish the aristocratic from the democratic idea. But we have not asked how this unity of the individual and the universe, this perfect man in the perfect state, is to be brought about. Here lies the distinction sought for; it is not a question of end, but of means. According to Plato (and the aristocratic idea everywhere), the multitude is incapable of forming such an ideal and of attempting to reach it. Plato is the true author of the doctrine of the "remnant." There is, in his words, "no chance of perfection either in states or in individuals until a necessity is laid upon the small class of caring for the state." It is to the one wise man, or to the few, that Plato looks for redemption. Once found these are to be given absolute control, and are to see to it that each individual is placed in such a position in the state that he may make perfect harmony with the others, and at the same time perform that for which he is best fitted, and thus realize the goal of life- "Justice," in Plato's word. Such is the barest outline of the most perfect picture of the aristocratic ideal which history affords. The few best, the aristoi; these know and are fitted for rule; but they are to rule not in their own interests but in that of society as a whole, and, therefore, in that of every individual in society. They do not bear rule over the others; they show them what they; can best do, and guide them in doing it. There is no need to dwell upon the charm, upon the attractiveness of the aristocratic ideal. The best witness to it is in the long line of great men who have reiterated with increasing emphasis that all will go wrong, until the few who know and are strong, are put in power, while others, foregoing the assertion of their individuality, submit to superior wisdom and goodness. But history has been making the other way. If history be, as Strauss said, a sound aristocrat, then history is committing suicide. It is working towards something which is not history. The aristocratic ideal, spite of all its attractions, is not equal to reality; it is not equal to the actual forces animating men as they work in history. It has failed because it is found that the practical consequence of giving the few wise and good power is that they cease to remain wise and good. They become ignorant of the needs and requirement of the many; they leave the many outside the pale - with no real share in the commonwealth. Perchance they even willfully use their wisdom and strength for themselves, for the assertion of privilege and status and to the detriment of the common good. The aristocratic society always limits the range of men who are regarded as participating in the state, in the unity of purpose and destiny; and it always neglects to see that those theoretically included really obtain their well being. Every forward democratic movement is followed by the broadening of the circle of the state, and by more effective oversight that every citizen may be insured the rights belonging to him. But even were it possible to find men so wise as not to ignore the misery and degradation beyond their immediate ken, men so good as to use their power only for the community, there is another fact which is the condemnation of the aristocratic theory. The ethical idea is not satisfied merely when all men sound the note of harmony with the highest social good, so be it that they have not worked it out for themselves. Were it granted that the rule of the aristoi would lead to the highest external development of society and the individual, there would still be a fatal objection. Humanity cannot be content with a good which is procured from without, however high and otherwise complete that good. The aristocratic idea implies that the mass of men are to be inserted by wisdom, or, if necessary, thrust by force, into their proper positions in the social organism. It is true, indeed, that when an individual has found that place in society for which he is best fitted and is exercising the function proper to that place, he has obtained his completest development, but it is also true (and this is the truth omitted by aristocracy, emphasized by democracy) that he must find this place and assume this work in the main for himself. Democracy does not differ from aristocracy in its goal. The end is not mere assertion of the individual will as individual; it is not disregard of law, of the universal; it is complete realization of the law, namely of the unified spirit of the community. Democracy differs as to its means. This universal, this law, his unity of purpose, this fulfilling of function in devotion to the interests of the social organism, is not to be put into a man from without. It must begin in the man himself, however much the good and the wise of society contribute. Personal responsibility individual initiation, these are the notes of democracy. Aristocracy and democracy both imply that the actual state of society exists for the sake of realizing an end which is ethical, but aristocracy implies that this is to be done primarily by means of special institutions or organizations within society, while democracy holds that the ideal is already at work in every personality, and must be trusted to care for itself. There is an individualism in democracy which there is not in aristocracy; but it is an ethical, not a numerical individualism; it is an individualism of freedom, of responsibility, of initiative to and for the ethical ideal, not an individualism of lawlessness. In one word, democracy means that personality is the first and final reality. It admits that the full significance of personality can be learned by the individual only as it is already presented to him in objective form in society; it admits that the chief stimuli and encouragements to the realization of personality come from society; but it holds, none the less, to the fact that personality cannot be procured for anyone, however degraded and feeble, by anyone else, however wise and strong. It holds that the spirit of personality indwells in every individual and that the choice to develop it must proceed from that individual. From this central position of personality result the other notes of democracy, liberty, equality, fraternity,-words which are not mere words to catch the mob, but symbols of the highest ethical idea which humanity has yet reached- the idea that personality is the one thing of permanent and abiding worth, and that in every human individual there lies personality. By way of illustration (and what is said in the remainder of this paper is only by way of illustration), let us take the notion of liberty. Plato gives a vivid illustration of what he means by democratic freedom. It is doing as one likes. It is ordering life as one pleases. It is thinking and acting as one has a mind to. Liberty in a democracy can have no limit. Its result is loss of reverence and of order. It is the denial of moderation, of the principle of limit. Democratic liberty is the following out of individual wills, of particular desires, to the utmost degree. It has no order or law (Republic viii. 557-563). In a word, it is the extreme assertion of individualism, resulting in anarchy. In this conception of liberty he has been followed by all of the anti-democratic school. But from the democratic standpoint, it must be remembered that the individual is something more than the individual, namely, a personality. His freedom is not mere self-assertion, nor unregulated desire. You cannot say that he knows no law; you must say that, he knows no law but his own, the law of personality; no law, in other words, externally imposed, however splendid the authority, and undoubted the goodness of those that impose it. Law is the objective expression of personality. It is not a limitation upon individual freedom; it is correlative with it. Liberty is not a numerical notion of isolation; it is the ethical idea that personality is the supreme and only law, that every man is an absolute end in himself. The democratic ideal includes liberty, - because democracy without initiation from within, without an ideal chosen from within and freely followed from within, is nothing. Again, for illustration, take the notion of equality. If we heed the aristocratic school, we learn that equality means numerical equality, that one number one is just as good as any other number one. Conceiving it to refer to bald individuality, they think its inevitable outcome, logical if not historical, is an equal division of all things from virtue to wealth. Democracy is condemned because it regards as equal the worst and the best of men, the wisest and the most ignorant. It is condemned because it is said to aim at an equal distribution of wealth and of the happiness that grows from material possessions and surroundings. It is said that it is both foolish and wicked to attempt by the lie of equality to blind one's eyes to the differences of men in wisdom, virtue, and industry; that upon these differences, indeed, rests the whole structure of society with its necessary grades of subordination and service; and that the only society which is either stable or progressive is one in which the motives of inequality, both political and industrial, have fair play. As [Henry James Sumner Maine 1822-1888] says, the motives which have always impelled mankind to the production of increasing industrial resources are such as infallibly entail inequality in its distribution. It is the never-ending struggle for existence, the private war which makes one man strive to climb upon the shoulders of another and stay there, which have been the springs to action. Take them away, introduce equality, and you have no motive to progress. What shall we say to this indictment? Simply that it is beside the mark. As relates to democracy, it corresponds to no reality. Equality is not an arithmetical, but an ethical conception. Personality is as universal as humanity; it is indifferent to all distinctions which divide men from men. Wherever you have a man, there you have personality, and there is no trace by which one personality may be distinguished from another so as to be set above or below. It means that in every individual there lives an infinite and universal possibility; that of being a king and priest. Aristocracy is blasphemy against personality. It is the doctrine of the elect few applied not to some life in the future, but to all relations of humanity. Hero-worship means man despised. The true meaning of equality is synonymous with the definition of democracy given by James Russell Lowell. It is the form of society in which every man has a chance and knows that he has it- and we may add, a chance to which no possible limits can be put, a chance which is truly infinite, the chance to become a person. Equality, in short, is the ideal of humanity; an ideal in the consciousness of which democracy lives and moves. One aspect of the indictment remains to be touched-the nature of industrial equality, or the supposed tendency of democracy towards socialism, if not communism. And there is no need to beat about the bush in saying that democracy is not in reality what it is in name until it is industrial, as well as civil and political. Such a condition is indeed far enough away; on this point, democracy is an ideal of the future, not a starting point. In this respect, society is still a sound aristocrat. And the reflex influence of this upon our civil and political organization is such that they are only imperfectly democratic. For their sakes, therefore, as well as for that of industrial relations, a democracy of wealth is a necessity. All that makes such assertions seem objectionable is that this democracy of wealth is represented, often by its adherents, always by its opponents, as if it meant the numerical division into equal portions of all wealth, and its numerical redistribution. But all that has been said in this paper has been said in vain, unless it be now recognized that democracy is anything but a numerical notion; and that the numerical application of it is as much out of place here as it is everywhere else. What is meant in detail by a democracy of wealth we shall not know until it is more of a reality than it is now. In general, however, it means and must mean that all industrial relations are to be regarded as subordinate to human relations, to the law of personality. Numerical identity is not required, it is not even allowed; but it is absolutely required that industrial organization shall be made a social function. And if this expression again seems objectionable, it is because it is interpreted to mean that in some way society, as a whole, to the abolition of all individual initiative and result, is to take charge of all those undertakings which we call economic. It seems to imply socialism in the sense in which that mode of life destroys that individual responsibility and activity which are at the very heart of modern life. But when we are told that the family is a social institution, and that life in the family is a social function, do we understand this to mean that it is a form of existence in which all individuality is renounced, and an artificial entity created which absorbs the rightful activities of the individual? I think not; we mean that the family is an ethical community, and that life in the family conforms to its idea only when the individual realizes oneness of interest and purpose with it. And this, in kind, is precisely what is meant when we speak of industrial relations as being necessarily social; we mean that they are to become the material of an ethical realization; the form and substance of a community of good (though not necessarily of goods) wider than any now known: that as the family, largely in its best examples, the state somewhat, though in a less degree, mean unity of purpose and interest, so economic society must mean unity of interest and purpose. The truth is that in these matters we are still largely in the intellectual bounds which bound pre-Christian thought. We still think of life as having two parts, one animal, the other truly human and therefore truly ethical. The getting and distributing of the material benefits of life are regarded as indeed a means to the possibility of the higher life, the life of men in their distinctively human relations, but as in themselves wholly outside of that life. Both Plato and Aristotle, for example, always take it as a matter of course, that everything which is industrial, which concerns the getting or distributing of wealth, lies wholly outside, nay, is opposed to the life of the citizen, that is, of the member of an ethical community. Plato's attacks upon the Sophists for receiving money for teaching were on the ground that they thus degraded a personal (that is, a moral) relation, that of teacher and pupil, to an industrial; as if the two were necessarily hostile. Aristotle denies that an artisan can have virtue, i.e., the qualities pertaining to the fulfillment of social functions. Mechanics are, indeed, indispensable to the state, "but not all who are indispensable to the state are citizens." (And we must remember that the terms "citizen" and "state" have, in Aristotle, always an ethical bearing.) It was necessary that there should be some who should give themselves to that which is purely material, the industrial, in order that others might have the leisure to give) themselves to the social and political, the ethical. We have, nominally, at least, given up the idea that a certain body of men are to be set aside for the doing of this necessary work; but we still think of this work, and of the relations pertaining to it, as if they were outside of the ethical realm and wholly in the natural. We admit, nay, at times we claim, that ethical rules are to be applied to this industrial sphere, but we think of it as an external application. That the economic and industrial life is in itself ethical, that it is to be made contributory to the realization of personality through the formation of a higher and more complete unity among men, this is what we do not recognize; but such is the meaning of the statement that democracy must become industrial. I have used these illustrations simply for the sake of showing what I understand the conception of democracy to mean, and to show that the ordinary objections to democracy rest upon ideas which conceive of it after the type of an individualism of a numerical character; and have tried to suggest that democracy is an ethical idea, the idea of a personality, with truly infinite capacities, incorporate with every man. Democracy and the one, the ultimate, ethical ideal of humanity are to my mind synonyms. The idea of democracy, the ideas of liberty, equality, and fraternity, represent a society in which the distinction between the spiritual and the secular has ceased, and as in Greek theory, as in the Christian theory of the Kingdom of God, the church and the state, the divine and the human organization of society are one. But this, you will say, is idealism. In reply, I can but quote James Russell Lowell once more and say that "it is indeed idealism, but that I am one of those who believe that the real will never find an irremovable basis till it rests upon the ideal"; and add that the best test of any form of society is the ideal which it proposes for the forms of its life, and the degree in which it realizes this ideal.

Wednesday, February 08, 2012

Asia Times Online :: Middle East News, Iraq, Iran current affairs

Asia Times Online :: Middle East News, Iraq, Iran current affairs

THE ROVING EYE
Syria through a glass, darkly
By Pepe Escobar

The current Syrian drama is far from the usual, clear-cut "good guys vs bad guys" Hollywood shtick. The suspension of the Arab League observers mission; the double veto by Russia and China at the UN Security Council; the increasing violence especially in Homs and some Damascus suburbs: It is all leading to widespread fears in the developing world of a Western-backed armed insurrection trying to replicate the chaos in Libya - a "liberated" country now run by heavily weaponized militias. Syria


slipping into civil war would open the door to an even more horrific regional conflagration.

Here's an attempt to see through the fog.

1. Why has the Bashar al-Assad regime not fallen?
Because the majority of the Syrian population still supports it (55%, according to a mid-December poll funded by the Qatar Foundation. See "Arabs want Syria's President Assad to go - opinion poll" [1], and note how the headline distorts the result.

Assad can count on the army (no defections from the top ranks); the business elite and the middle class in the top cities, Damascus and Aleppo; secular, well-educated Sunnis; and all the minorities - from Christians to Kurds and Druze. Even Syrians in favor of regime change - yet not hardcore Islamists - refuse Western sanctions and North Atlantic Treaty Organization (NATO)-style humanitarian bombing.

2. Is Assad "isolated"?
As much as US Secretary of State Hillary Clinton may wish it, and the White House stresses "Assad must halt his campaign of killing and crimes against his own people now" and "must step aside" - no. The "international community" proponents of regime change in Syria are the NATOGCC (North Atlantic Treaty Organization-Gulf Cooperation Council) - or, to be really specific, Washington, London and Paris and the oil-drenched sheikh puppets of the Persian Gulf, most of all the House of Saud and Qatar.

Turkey is playing a very ambivalent game; it hosts a NATO command and control center in Hatay province, near the Syrian border, and at the same time offers exile to Assad. Even Israel is at a loss; they prefer the devil they know to an unpredictably hostile post-Assad regime led by the Muslim Brotherhood.

Assad is supported by Iran; by the government in Baghdad (Iraq has refused to impose sanctions); by Lebanon (the same); and most of all by Russia (which does not want to lose its naval base in Tartus) and trade partner China. This means Syria's economy will not be strangled (moreover, the country is used to life under sanctions and does not have to worry about a national debt). The BRICS group is adamant; the Syria crisis has to be solved by Syrians only.

3. What is the opposition's game?
The Syrian National Council (SNC), an umbrella group led by Paris exile Barhoun Galyan, claims to represent all opposition forces. Inside Syria, its credibility is dodgy. The SNC is affiliated with the Free Syrian Army (FSA) - composed of weaponized Sunni defectors, but mostly fragmented into armed gangs, some of them directly infiltrated by Gulf mercenaries. Even the Arab League report had to acknowledge the FSA is killing civilians and security forces, and bombing buildings, trains and pipelines.

The armed opposition does not have a central command; it is essentially local; and does not hold heavy weapons. The civilian opposition is divided - and has no political program whatsoever, apart from "the people want the downfall of the regime", taking a leaf from Tahrir Square.

4. How are Syrians themselves divided?
Those who support the regime see a foreign Zionist/American conspiracy - with Turkey and parts of Europe as extras - bent on breaking up Syria. And they see the armed "terrorist" gangs - infiltrated by foreigners - as solely responsible for the worst violence.

Dissidents and the fragmented civilian opposition were always peaceful and unarmed. Then they started to receive protection from military defectors - who brought their light weapons with them. They all dismiss the government version of events as pure propaganda. For them, the real armed "terrorists" are the sabbiha - murderous paramilitary gangs paid by the government. Sabbiha (which means "ghosts") are essentially depicted as Alawis, Christians and Druze, adults but also teenagers, sporting dark glasses, white sneakers, colored armbands, and armed with knives, batons and using fake names among them; the leaders are bodybuilder-types driving dark Mercedes.

Even mass rallies are in conflict. The protest rallies (muzaharat ) were confronted by the regime with processions (masirat). It's unclear whether the people who joined them were constrained civil servants or moved by spontaneous decision. Syrian state media depicts the protesters as agent provocateurs or mercenaries and roundly dismisses the anger of those who live under a harsh police state with no political freedom.

An extra dividing factor is that the UN death toll of over 5,000 people (so far) does not identify pro-regime and opposition victims, and simply ignores the over 2,000 dead Syrian army soldiers (their funerals are on state TV virtually every day).

5. What do Christians think about all this?
The Christian West - who used to love shopping for bargains in the Damascus souq - should pay attention to how most Syrian Christians see the protests. They fear that Sunnis in power will crackdown on minorities (not only themselves but also Druze and Alawites). They view the majority of Sunnis as "ignorant" and "backward" Islamic fanatics, without the slightest idea about democracy, human rights or a slow, negotiated path towards democracy.

This illiterate bunch, according to them, lives in the periphery, have no respect (or understanding) for life in the big city, support the violence caused by armed gangs, and want an Islamic state (by the way, essentially what the House of Saud wants for Syria.) Secular Sunnis for their part criticize Christians, stressing that most Sunnis are businessmen and entrepreneurs and sport liberal ideas - and certainly don't want an Islamic state. It must be stressed that the opposition is trans-confessional - it does include Christians and even Alawis.

6. What's the Western strategy on the ground?
Borzou Daragahi from the Financial Times has just confirmed that militias in Misrata, in Libya, announced the deaths of three Libyan de facto mercenaries in Syria. These Libyan Transitional National Council assets landed in Syria - alongside weapons stolen from Gaddafi's warehouses - courtesy of NATO cargo planes.

For months now, as Asia Times Online has reported, French and British special forces have been training fighters in Iskenderun, in southern Turkey. The Central Intelligence Agency is involved in intel and communications.

The FSA uses the ultra-porous Syrian-Turkish border at will. Turkey built several refugee camps; and Ankara hosts the leaders of both the SNC and FSA. There's also the Jordanian front - the connection to the heavy Islamist (and backward) Daraa. But the Syrian-Jordanian border is infested with mines and heavily patrolled; that implies a long 200-kilometer detour in the middle of the desert.

Most of all FSA fighters go back and forth from Lebanon. The privileged smuggling route is from the northern Bekaa valley in Lebanon toward the opposition strongholds, the Sunni-majority cities of Homs and Hama. There's another route from the central Bekaa valley going south toward the suburbs of Damascus (that explains how both strongholds are being supplied). But the whole thing is very dangerous, because Syrian ally Hezbollah is very strong in the Bekaa valley.

7. Who's winning?
Assad has promised - once again this Tuesday to Russian Foreign Minister Sergei Lavrov - there will be a new constitution and national elections by summer. Half-hearted or not, this is an attempt at reform.

Yet the usual, unnamed "government officials" have already leaked to CNN that the White House has asked the Pentagon to simulate game scenarios for a direct US military intervention in favor of the rebels. So a NATOGCC intervention bypassing the UN remains a solid possibility; a false flag operation blamed on the Assad regime might be the perfect casus belli.

8. And what about the Syria-Iran connection?
Syria is crucial to Iran's sphere of influence in Southwest Asia/the eastern flank of the Arab nation. BRICS members Russia and China want to keep the status quo - because it implies a regional balance of power that pins down American hegemony. For China, uninterrupted Iranian supplies of oil and gas are a matter of extreme national security. On top of it, if the US is tied up in the Middle East, so the much-touted Obama administration/Pentagon "pivot" towards Asia, and especially the South China Sea, will take much longer.

The bulk of Washington elites see regime change in Syria as a crucial way to hurt Iran. So this goes way beyond Syria. It's about shattering the Iranian regime, which is not a Western satrapy; energy flows from the Middle East to the West; the West's grip on the GCC and the intersection between the Arab and Persian worlds; and preserving the role of the petrodollar. Syria-Iran is a now a titanic match between NATOGCC and Russia/China - to try to expel them from the Middle East. The Pentagon's Full Spectrum Dominance doctrine is never more alive than when the jackals and hyenas of war are screaming and kicking.

Notes: 1. See here

Pepe Escobar is the author of Globalistan: How the Globalized World is Dissolving into Liquid War (Nimble Books, 2007) and Red Zone Blues: a snapshot of Baghdad during the surge. His new book, just out, is Obama does Globalistan (Nimble Books, 2009).

He may be reached at pepeasia@yahoo.com.

Friday, December 16, 2011

Gingrich, Israel and the Palestinians � Counterpunch: Tells the Facts, Names the Names

Gingrich, Israel and the Palestinians � Counterpunch: Tells the Facts, Names the Names

Weekend Edition December 16-18, 2011
22
With Friends Like These
Gingrich, Israel and the Palestinians
by URI AVNERY

What a bizarre lot these Republican aspirants for the US presidency are!

What a sorry bunch of ignoramuses and downright crazies. Or, at best, what a bunch of cheats and cynics! (With the possible exception of the good doctor Ron Paul)”.

Is this the best a great and proud nation can produce? How frightening the thought that one of them may actually become the most powerful person in the world, with a finger on the biggest nuclear button!

BUT LET’S concentrate on the present front-runner. (Republicans seem to change front-runners like a fastidious beau changes socks.)

It’s Newt Gingrich. Remember him? The Speaker of the House who had an extra-marital affair with an intern while at the same time leading the campaign to impeach President Bill Clinton for having an affair with an intern.

But that’s not the point. The point is that this intellectual giant – named after Isaac Newton, perhaps the greatest scientist ever – has discovered a great historical truth.

The original Newton discovered the Law of Gravity. Newton Leroy Gingrich has discovered something no less earth-shaking: there is an “invented” people around, referring to the Palestinians.

To which a humble Israeli like me might answer, in the best Hebrew slang: “Good morning, Eliyahu!” Thus we honor people who have made a great discovery which, unfortunately, has been discovered by others long before.

* * *

FROM ITS very beginning, the Zionist movement has denied the existence of the Palestinian people. It’s an article of faith.

The reason is obvious: if there exists a Palestinian people, then the country the Zionists were about to take over was not empty. Zionism would entail an injustice of historic proportions. Being very idealistic persons, the original Zionists found a way out of this moral dilemma: they simply denied its existence. The winning slogan was “A land without a people for a people without a land.”

So who were these curious human beings they met when they came to the country? Oh, ah, well, they were just people who happened to be there, but not “a” people. Passers-by, so to speak. Later, the story goes, after we had made the desert bloom and turned an arid and neglected land into a paradise, Arabs from all over the region flocked to the country, and now they have the temerity – indeed the chutzpah – to claim that they constitute a Palestinian nation!

For many years after the founding of the State of Israel, this was the official line. Golda Meir famously exclaimed: “There is no such thing as a Palestinian people!”

(To which I replied in the Knesset: “Mrs. Prime Minister, perhaps you are right. Perhaps there really is no Palestinian people. But if millions of people mistakenly believe that they are a people, and behave like a people, then they are a people.”)

A huge propaganda machine – both in Israel and abroad – was employed to “prove” that there was no Palestinian people. A lady called Joan Peters wrote a book (“From Time Immemorial”) proving that the riffraff calling themselves “Palestinians” had nothing to do with Palestine. They are nothing but interlopers and impostors. The book was immensely successful – until some experts took it apart and proved that the whole edifice of conclusive proofs was utter rubbish.

I myself have spent many hundreds of hours trying to convince Israeli and foreign audiences that there is a Palestinian people and that we have to make peace with them. Until one day the State of Israel recognized the PLO as the sole representative of the “Palestinian people”, and the argument was laid to rest.

Until Newt came along and, like a later-day Jesus, raised it from the dead.

* * *

OBVIOUSLY, HE is much too busy to read books. True, he was once a teacher of history, but for many years now he has been very busy speakering the Congress, making a fortune as an “adviser” of big corporations and now trying to become president.

Otherwise, he would probably have come across a brilliant historical book by Benedict Anderson, “Imagined Communities”, which asserts that all modern nations are invented.

Nationalism is a relatively recent historical phenomenon. When a community decides to become a nation, it has to reinvent itself. That means inventing a national past, reshuffling historical facts (and non-facts) in order to create a coherent picture of a nation existing since antiquity. Hermann the Cherusker, member of a Germanic tribe who betrayed his Roman employers, became a “national” hero. Religious refugees who landed in America and destroyed the native population became a “nation”. Members of an ethnic-religious Diaspora formed themselves into a “Jewish nation”. Many others did more or less the same.

Indeed, Newt would profit from reading a book by a Tel Aviv University professor, Shlomo Sand, a kosher Jew, whose Hebrew title speaks for itself: “When and How the Jewish People was Invented?”

Who are these Palestinians? About a hundred years ago, two young students in Istanbul, David Ben-Gurion and Yitzhak Ben-Zvi, the future Prime Minister and President (respectively) of Israel, wrote a treatise about the Palestinians. The population of this country, they said, has never changed. Only small elites were sometimes deported. The towns and villages never moved, as their names prove. Canaanites became Israelites, then Jews and Samaritans, then Christian Byzantines. With the Arab conquest, they slowly adopted the religion of Islam and the Arabic Culture. These are today’s Palestinians. I tend to agree with them.

* * *

PARROTING THE straight Zionist propaganda line – by now discarded by most Zionists – Gingrich argues that there can be no Palestinian people because there never was a Palestinian state. The people in this country were just “Arabs” under Ottoman rule.

So what? I used to hear from French colonial masters that there is no Algerian people, because there never was an Algerian state, there was never even a united country called Algeria. Any takers for this theory now?

The name “Palestine” was mentioned by a Greek historian some 2500 years ago. A “Duke of Palestine” is mentioned in the Talmud. When the Arabs conquered the country, they called it “Filastin”, as they still do”. The Arab national movement came into being all over the Arab world, including Palestine – at the same time as the Zionist movement – and strove for independence from the Ottoman Sultan.

For centuries, Palestine was considered a part of Greater Syria (the region known in Arabic as ‘Sham’). There was no formal distinction between Syrians, Lebanese, Palestinians and Jordanians. But when, after the collapse of the Ottoman Empire, the European powers divided the Arab world between them, a state called Palestine became a fact under the British Mandate, and the Arab Palestinian people established themselves as a separate nation with a national flag of their own. Many peoples in Europe, Asia, Africa and Latin America did the same, even without asking Gingrich for confirmation.

It would certainly be ironic if the members of the “invented” Palestinian nation were expected to ask for recognition from the members of the “invented” Jewish/Israeli nation, at the demand of a member of the “invented” American nation, a person who, by the way, is of mixed German, English, Scottish and Irish stock.

Years ago, there was short-lived controversy about Palestinian textbooks. It was argued that they were anti-Semitic and incited to murder. That was laid to rest when it became clear that all Palestinian schoolbooks were cleared by the Israeli occupation authorities, and most were inherited from the previous Jordanian regime. But Gingrich does not shrink from resurrecting this corpse, too.

All Palestinians – men, women and children – are terrorists, he asserts, and Palestinian pupils learn at school how to kill us poor and helpless Israelis. Ah, what would we do without such stout defenders as Newt? What a pity that this week a photo of him, shaking the hand of Yasser Arafat, was published.

And please don’t show him the textbooks used in some of our schools, especially the religious ones!

* * *

IS IT really a waste of time to write about such nonsense?

It may seem so, but one cannot ignore the fact that the dispenser of these inanities may be tomorrow’s President of the United States of America. Given the economic situation, that is not as unlikely as it sounds.

As for now, Gingrich is doing immense damage to the national interests of the US. At this historic juncture, the masses at all the Tahrir Squares across the Arab world are wondering about America’s attitude. Newt’s answer contributes to a new and more profound anti-Americanism.

Alas, he is not the only extreme rightist seeking to embrace Israel. Israel has lately become the Mecca of all the world’s racists. This week we were honored by the visit of the husband of Marine Le Pen, leader of the French National Front. A pilgrimage to the Jewish State is now a must for any aspiring fascist.

One of our ancient sages coined the phrase: “Not for nothing does the starling go to the raven. It’s because they are of the same kind”.

Thanks. But sorry. They are not of my kind.

To quote another proverb: With friends like these, who needs enemies?

URI AVNERY is an Israeli writer and peace activist with Gush Shalom. He is a contributor to CounterPunch’s book The Politics of Anti-Semitism.

Sunday, November 27, 2011

We Can’t Afford This Oligarchy | Firedoglake

We Can’t Afford This Oligarchy by Maccacio

The American Oligarchy has done enormous damage to the rest of the country. A brief history of the economic damage would include the depressions of the 1800s, the Great Depression and today’s Lesser Depression; and the Fed’s constant war on inflation which results in one recession after another to the benefit of the Oligarchy and to the misery of those laid off. The human violence is equally fierce, a steady stream of people killed for striking, killed in unnecessary industrial accidents, killed by unsafe products and killed by infected food.

The indirect damage is equally horrifying. Where once US Oligarchs were partially under control, beginning about 1980, they began to dismantle the regulatory and institutional control system. Up to the 70s, the SEC was a scary bunch of regulators. That change began with Reagan’s appointment of John Shad as Chair of the SEC. I was Securities Commissioner in Tennessee, and we were working on fraud cases with experienced SEC and CFTC people. They were pulled off those cases and put on insider trading cases and broker dealer examination. Lots of people quit rather than do such pointless cases.

A succession of billionaires began to use their money to fund think tanks that produced apparently scholarly papers to support the interests of the Oligarchs. They sought out business and economics schools to fund, insuring that the wide-ranging intellectual John Maynard Keynes would be forgotten, replaced by sterile mathematical models and outright lies from people who manipulated data to serve their paymasters. They bought up and consolidated the public media, insuring that a huge number of people would be ignorant as toast.

They export jobs. They speculate in markets for food. They demand the right to privatize roads, water, parking, prisons, education, and parks. It’s all part of a grubby search for safe high returns on their money, selling us things we must have, and can easily and efficiently provide through government.

The Oligarchy refuses to pay taxes. A recent report by the Tax Justice Network says that the total US tax evaded through the shadow economy is $337 billion. The rest of us have to make that up, or do without.

As part of their tax avoidance schemes, the Oligarchy persuaded conservatives that taxes are evil. That idiocy essentially wrecked the public sector. We won’t pay to fix our infrastructure. We won’t pay teachers, cops, and firefighters. Most of us can’t pay for our children’s college education. Most of us can’t pay for our own retirement. Most of us have little, and are losing that. What we do pay for is militarizing our lives, arming our military with every conceivable weapon, and arming our police with less powerful versions of the same weapons.

The latest disaster is typical. When they wrecked the economy, the Oligarchy demanded that the nation protect them from their losses, to the tune of hundreds of billions of dollars. Then they turned around like the Ungrateful Servant in Matthew 18:21, and screwed the people who owed them a few thousands of dollars. Unfortunately, we don’t have an avenging Master to deal with them.

What do they do with all of that money? They stack it up like cordwood overseas, refusing to pay taxes until Congress cuts them a really good deal. And while it’s there, they screw around with the world economy, using their money power to replace democratically elected governments. It’s like a giant monopoly game to them: Oligarchs like Pete Peterson and his European equivalents demand austerity, which cuts growth and curtails tax receipts. Then they place bets against sovereign debt. It’s just like Goldman Sachs and the Abacus deals.

The Oligarchy loves austerity, by which they mean you lose your Social Security, your Medicaid, reasonably priced education, cops, teachers, and pretty much everything that makes life secure and pleasant, all so that they don’t have to pay any more taxes.

It doesn’t have to be this way. The per capita number of millionaires and billionaires in the Scandinavian countries is comparable to ours. But, at least on the surface, their Oligarchs don’t use their material wealth to screw over their fellow citizens, to deny them the fruits of good government and democratic institutions. But here, hordes of our best-educated people rush to serve Oligarchs, scrambling for a few crumbs and screwing their fellow citizens into the ground.

We need austerity alright: we can’t afford this Oligarchy any more.

How The Oligarchy Gets Politicized � Counterpunch: Tells the Facts, Names the Names

How The Oligarchy Gets Politicized � Counterpunch: Tells the Facts, Names the Names

November 15, 2011
84
A Short History of Elite Responses To Political-Economic Crisis
How The Oligarchy Gets Politicized
by ALAN NASSER

The performance of the US economy from the mid-1970s to the present was no match for its relatively robust performance during what economists call the Golden Age – 1949 to 1973. This was in fact the longest period of sustained growth in US history, when most (white) working people had achieved a degree of material security unknown earlier and unattainable since. But from the late 1960s and through the 1970s economic malaise was increasingly in evidence, signaling worse to come: high rates of both inflation and unemployment -stagflation- was not supposed to be possible in a Keynesian (1) world, but there they were, and seemingly intractable. At the same time workers’ productivity declined dramatically. Profit rates fell steadily for more than ten years as revived Japanese and European economic competitors increasingly ate into US manufacturing’s share of both world trade and the domestic market itself.

Corporate and political elites responded with the cold bath treatment. “The standard of living of the average American,” pronounced Fed chairman Paul Volcker on Oct. 17, 1979, “has to decline. I don’t think you can escape that.” Interest rates went through the roof. Austerity was the order of the day, and it still is.

In 1983 an analysis of US decline and the ensuing rise of Thatcher-Reaganism appeared, in the book Beyond the Waste Land, by three Harvard-based radical economists - Sam Bowles, David M. Gordon and Thomas Weisskopf. The book received favorable reviews in many mainstream media, including The New York Times and The New York Review of Books. Reviewers included the distinguished US economists John Kenneth Galbraith, James Tobin and Kenneth Arrow.

The authors argued that a social-political factor of great importance figured crucially in the decline of US hegemony: workers had become more secure and therefore more emboldened by Keynesian New-Deal benefits like Social Security and unemployment insurance, and the labor-friendly social programs of Lyndon Johnson’s Great Society. Labor’s uppityness was especially striking in the 1960s and early 1970s. There was a notable increase in labor actions, from strikes to industrial sabotage. With fewer workers worried about where the next mouthful would come from, we saw an increase in goofing off on the job, tardiness, job-switching, pressure for improved workplace safety measures and demands for higher wages and benefits. The result was a decline in productivity (output per unit of labor input) and a wage-push profit squeeze.

Most importantly, the legacy of the New Deal and the Great Society had resulted in a shift in the distribution of national income from capital to labor.

Bowles, Gordon and Weisskopf argued that with effective unions and unprecedented security, labor had achieved a degree of power over capital hitherto unknown. This analysis has been developed more recently by the economists Jonathan Goldstein and David Kotz, who show that every Golden-Age recession was generated by a wage-push profit squeeze in the preceding expansion. According to Bowles, Gordon and Weisskopf, capital did not take this sitting down. Corporate America initiated a counteroffensive which the authors called the Great Repression. Capital’s counterattack, we may say, persists to this day.

Liberal Thinking About the Politics of the Elite

Several of the most prominent liberal reviewers of Beyond the Waste Land were scandalized by the authors’ claim that capital deliberately organized active political resistance to working-class advances. In the New York Times (July 31, 1983) Peter Passell, who at the time wrote about economics for the Times’s editorial page, complained that the book exhibits an “emphasis on conspiracy.” John Kenneth Galbraith was far more insightful and dismissive of mainstream orthodoxy than liberals of a Paul Krugman or Robert Reich kidney. Yet he too could not imagine that the vested interests deliberately muster forces antithetical to working-class interests. In his otherwise generous praise for the book in The New York Review of Books (June 2, 1983) Galbraith registered a “serious complaint about the authors’ position on political power…. They see the present sorry behavior of the economy as the result of a thoughtful and deliberate exercise of corporate power.” Galbraith repudiated the authors’ “conviction that the present disaster is designed – that it reflects in a deliberate way the interest of the corporations. This I do not believe. I would attribute far more to adherence by the corporate world to outdated and irrelevant ideology, and to political leaders, not excluding the president, who do not know what damage they are accomplishing.”

It is as if acknowledging elites’ political activism gives credence to class analysis, which is thought to be too Marxian for our own good. Talk of corporate dominance of the State opens the door to unacceptably subversive reconceptualizations of matters we have been trained to understand in safer, less seditious terms. Seeing a recession as a strike of capital, for example, forces us to make the appropriate readjustments in a range of related economic and political understandings. Indeed, as Galbraith recognized, Beyond the Waste Land requires us to think and to act very differently regarding what political power is all about. It is less unsettling to imagine that “irrelevant ideology” and political ignorance lie at the heart of the current economic debacle, than it is to see the depression as the outcome of a deliberate assault on working people by the oligarchs.

These liberal objections are far less believable now than they were 28 years ago. Elites are not philosophers seeking to be guided by the most intellectually cogent theories. Political power is not about upholding this or that ideology; it is about legislating in this or that group’s interest. Political power is exercised most successfully by those whose interests are most consistently served by the exercise of State power.Cui bono? remains the best test of who matters most to the State managers. The latter govern; the former rule.

By this test only the blind fail to see that Wall Street is now running the show. The blind abound among liberal intellectuals. In his New York Times column on Nov. 23, 2009, Paul Krugman confesses that “It took me a while to puzzle this out. But the concerns Mr. Obama expressed become comprehensible if you suppose that he’s getting his views, directly or indirectly, from Wall Street.” You don’t say.

Krugman’s epiphany was available before Obama was elected. In September 2008, finance capital stepped forward, openly and unabashedly pushed aside its political representatives, and proceeded to dictate policy to the Congress and the White House. Hank Paulson demanded $700 billion for the banksters, with no strings attached: there would be no restrictions on how the handout was spent, no hearings, no Congressional debate, no expert testimony and Paulson was not to be held accountable. Obama suspended his campaign for a day to make phone calls urging Congressional Democrats to obey Paulson’s orders. His top economic advisors, his Treasury Secretary, his Fed chief, turned out to be mostly Wall-Street-linked deregulators. It was more than a year before it dawned on Krugman that Obama might be Charley McCarthy to Wall Street’s Edgar Bergen.

Elite Responses To Crisis

The political activism of the elite is striking in times of crisis, when the latter takes the form either of severe economic contraction or of working-class militancy, or both. Let’s look at the specifics.

The ruling class has attempted directly to address crisis situations in each of the three major economic downturn periods since 1823. I treat nineteenth century American capitalism (1823-1899) as a single depression period, since over the course of sixty years it featured three steep depressions, 1837-1843, 1873-1878 and 1893-1897. Indeed, the entire period 1823-1898, excluding the Civil War, saw the nation in recession or depression more often than not. The Great Depression of the ‘30s was of course the second such period, and the years from late 2007 to the present constitute the third.

The corporate oligarchy has also responded to the New Deal/Great Society Golden Age as another crisis period, this time of a special kind. In that case the crisis was not perceived by the elite as purely economic, but as political, involving a transfer of both income and power from the wealthiest to the rest. Ruling-class mobilization ensued. The plutocrats openly “put politics in command.” Neoliberalism began to take shape.

After a brief review of the plutocrats’ responses to the depression periods and the Golden Age, I will look more closely at the stretch of time from the mid-1970s to the end of the twentieth century as a prolonged insurgency of the vested interests against regulated and relatively-worker-friendly American capitalism, and as a buildup to the current mess.

We begin with the corporate class’s first modern historical attempt to coordinate its power as a class. This was an effort initially confined to the economic sphere. Once the elite had established a private regime of market collaboration, it became clear that subsequent threats to its interests would require political mobilization. What we face now is a ruling class politically organized as never before, and with a firm grip on State power.

The Nineteenth Century: Depression Paves The Road To Corporate Organization

Railways and steel epitomized the chronic economic instability of nineteenth-century US capitalism. In each case enterprises repeatedly competed their profits away into bankruptcy or receivership. Finance capital responded by pressuring its industrial counterpart to consolidate in order to avert the perpetuation of what was very close to three quarters of a century of sustained slump.

Keynes famously described a clear instance of irrational competition: “Two masses for the dead, two pyramids are better than one; not so two railroads from London to York.” In fact, in Britain and in the US the railroad magnates had repeatedly built two or more railways from A to B, with the predictable consequences: bankruptcies proliferated. By the end of the nineteenth century the giant railway networks were the largest business enterprises in the world, yet by 1900 half of them had gone into receivership.

The financial magnate J.P. Morgan was attuned to the contribution of fratricidal competition to recurring economic downturns and, not incidentally, to the attending threat to bank profits. He persuaded the biggest railway barons to organize. He had them form “communities of interest” to reduce destructive competition by fixing rates and/or allocating traffic between competing roads. Most of these efforts failed; invariably at least one of the companies would try to take advantage of the others’ compliance by breaking its promise.

Morgan’s response was, in retrospect, epoch-making. He implored his real-economy counterparts to consolidate as a matter of policy. Consolidation, he urged, was the most effective antidote to cutthroat-competition-induced depression and falling bank profits. Concentration was in capital’s best interests. Practicing what he preached, Morgan took control of one sixth of the nation’s largest railroads.

The steel industry exhibited a similar dynamic. The superinnovator Andrew Carnegie introduced productivity-enhancing technological improvements with uncommon frequency. His high rate of capital replacement lowered his unit costs, raised his competitors’ costs and devalorized their obsolete capital, enabling him to price-compete many of them to bankruptcy.

This left bankers like J.P. Morgan with big debtors unable to service their loans. Cutthroat competition was again rightly perceived by Morgan as contrary to the interests of capital.

Carnegie was a special nuisance to Morgan, who repeatedly implored him to slow down his innovations. When Carnegie resisted, Morgan simply bought him out and consolidated the Carnegie Steel Company with some of its weaker competitors. In 1901 Morgan’s steel behemoth became US Steel. This gave precedent and impetus to the oligopolization of major industries that was to become a hallmark of twentieth century capitalism. Cutthroat price competition was replaced with “corespective” competition, effected mainly through advertising, new products, improved technology, and organizational change.

Morgan had become the nation’s first prominent active critic of cutthroat competition. His effort consciously to limit competition was the first historical attempt of a major ruling-class activist deliberately to intervene in the dynamics of the economy in response to viral bankruptcies and depression.

Morgan’s lessons are implicitly subversive. He instructed his industrial brothers that their individual interests are best realized by action in concert. Morgan understood that the most effective agent of capitalist success is not the individual but the class. The same of course applies to anti-capitalist success. This Morgan did not discuss.

Organized capitalism was strikingly different from its nineteenth-century ancestor, with one exception. In both periods economic liberalism persisted; government regulation was almost entirely absent. The absence of regulation was a major factor in precipitating both the Great Depression and the current severe downturn.

The Great Depression: Coup d’Etat as Response to the New Deal’s Politicization of the State

J.P. Morgan’s response to crisis was to recommend to his class brothers a new form of industrial organization. The resulting reconfiguration of the private economy was accomplished with virtually no overt participation by the State, in accord with the prevailing laissez faire ideology. The notion that the State could respond to economic malfunction by active intervention had not yet entered official thinking.

During the crisis of the 1930s the dominant orthodoxy was severely challenged. Morgan’s precedent for dealing with economic collapse generated by unbridled competition was that the Big Boys could put their own house in order by teaming up. By contrast, 1930s capital was without private, class-grown strategies adequate to the task of getting the Great Depression under control.

The seeds of the Depression had been planted in the 1920s, when the economic scene was strikingly similar to what precipitated the current downturn. Output, investment, productivity and profits rose much faster than wages. Unions were weak and inequality soared -1928 was the then-record year for income inequality- and working people relied heavily on debt to finance their purchase of the avalanche of newly available consumer durables. During the latter half of the decade economic growth was driven largely by credit-fueled consumption expenditures.

The unprecedented inequality that emerged from this setup widened the gap between productive capacity and effective demand and caused, beginning in 1926, a marked slowdown in the purchases of the very consumer durables -radios, refrigeratots, toasters, automobiles- on whose growth the health of the productive economy had become dependent. The growth rate of manufacturing declined dramatically, and investment-seeking capital fled to speculative financial markets, ultimately inducing the crash of 1929. Sound familiar?

Reflecting on these realities, the Keynesians surrounding Roosevelt proposed the notion that the economy had reached “maturity” during the end-stage industrialization of the 1920s. All previous expansions out of downturns had been propelled by investment spending on means of production and workplaces; the nation was still industrializing. This time, and for the first time, it was different. Excess capacity abounded at the end of the decade, but not, as in the nineteenth century, as a result of serial bankruptcies. The triple blights of inequality, over-investment and underconsumption were the culprits. With the basic industrial infrastructure now in place, and productive facilities glaringly superfluous, if the economy was to recover there had to be a resurrection of consumption demand. But the condition of the private economy ruled this out. This is what Keynes understood. His was a prescription for the economic restoration of a mature industrialized economy in the depths of a severe, sustained and self-perpetuating downturn.

The historical stage was now set for the birth of the Keynesian insight that only an agent outside the sphere of the market, and unmotivated by the quest for private profit, can restore a mature capitalist economy in deep depression. Many of FDR’s early “Brain Trust” were solid Keynesians, and the combination of their tutelage with mounting labor militancy convinced the president to initiate a major break with free-market precedent. He initiated a grand plan of public investment and government-provided jobs which not only brought about a reversal of the downward plunge of 1929-1933, but also generated the longest US cyclical expansion recorded up to that time, 1934-1938.

To the business class this seemed an unconscionably revolutionary turn. FDR’s fierce denunciation of the banksters even as he politicized the State in the name of working-class interests was viewed as an unparalleled and horrific development, a popular assault by the State on the power of Big Wealth. The logical response of the business class was not to attempt to reconfigure the private sector as Morgan had done, but to seek to capture the State, which it perceived as a greater threat to its dominance than the Depression itself. Morgan had attended to matters economic. But the emergence of a mature oligopolized form of economic organization required from the superordinates a distinctly political response.

The ruling elite proceeded in 1933 to organize a coup intended to topple the Roosevelt administration and replace it with a government modelled on the policies of Adolf Hitler and Benito Mussolini. (A 1934 Congressional committee determined that Prescott Bush, granddad of Dubya, was in communication with Hitler.) The plotters included some of the foremost members of the business class, many of them household names at the time. Prominent insurgents included Rockefeller, Mellon, Pew, Morgan and Dupont, as well as enterprises like Remington, Anaconda, Bethlehem and Goodyear, and the owners of Bird’s Eye, Maxwell House and Heinz. About twenty four major businessmen and Wall Street financiers planned to assemble a private army of half a million men, composed largely of unemployed veterans. These troops would constitute the armed force behind the coup and defeat any resistance the in-house revolution might generate.

The revolutionaries chose Medal of Honor recipient and Marine Major General Smedley Butler to organize its armed forces. Butler was appalled by the plot and spilled the beans to journalists and to Congress. FDR nipped the thing in the bud.

The attempted coup was a landmark event in US history, baring the soul of America’s standing wealth. (We find no mention of this event in US history textbooks. History unfit to print.) We have no reason to think that these fascist instincts have been expunged from the class character of our rulers. No less important, the scandal alerts us to the elite’s Leninism, its identification of the State as the political prize of prizes, the seat of class power.

Ironically, it was Keynes who put the deliberate capture of the State on postWar capital’s agenda. 1930s Keynesianism saw the State legislating in the interests of working people, and successfully competing in the labor market with private companies. This was an explicitly politicized State functioning, in the eyes of the elite, as the executive committee of the working class.

Big capital learned a lesson of abiding importance: determining State power must be their deliberate and overriding political agenda. Siezing State power by force of arms, they had learned, is easier planned than accomplished. The final years of the Golden Age saw the captains of wealth devising a longer-term political strategy to roll back the New Deal and Great Society, and to set in place arrangements that would preclude their recurrence. This time it was to be a New Deal for capital, a State unabashedly politicized for the class that counts. These were the early formative years of neoliberalism.

The Golden Age Not So Golden For Capital

The Golden Age is distinguished by its remarkable growth rate and the unprecedented material security enjoyed by a good number of workers. But growth rates tell us nothing about how the fruits of growth are distributed. The present moment illustrates this nicely. The economy’s rate of growth has been very slow, while corporate profits and the income of the top .01% have reached record highs. Ring this up to a deliberate, policy-driven transfer of income and wealth from the rest to the richest. Distribution counts a lot for the wealthy. Their political power is a function of their wealth. If wealth and/or income is redistributed to another class, so is power. That goes down badly with rulers.

The New Deal/Great Society period saw increasing redistribution from capital to labor. The share of national income appropriated by the top 1% of households steadily declined during those years. In 1928, the most unequal year to date since 1900, the share of the top 1% stood at more than 23%; by the late 1930s it was down to 16%. It declined to 11-15% in the 1940s, to 9-11% in the 1950s and 1960s, and finally fell to its nadir of 8-9% in the 1970s.

This was the first 50-year redistribution of income from the very richest to the rest in American history. The oligarchs were to take steps to ensure that this would never happen again.

Elites saw redistribution as inherent in any State policy orientation distributing toward working people benefits which the market by itself would not produce. If you give them a little, little by little they’ll want it all. To the boys used to being in charge, Lyndon Johnson seemed to be responding to popular pressure to out-New-Deal the New Deal. The latter had given us Social Security; Johnson expanded the program to include disability payments and more. Johnson and a Democratic Congress passed new or strengthened laws, mainly around consumer and environmental issues, that cut into business profits by forcing corporations to absorb some of the costs they had previously externalized onto the rest of us.

In less than four years Congress enacted the Truth In Lending Act, the Fair Packaging and Labeling Act, the National Traffic and Motor Vehicle Safety Act, the National Gas Pipeline Safety Act, the Federal Hazardous Substances Act, the Flammable Fabrics Act, the federal Meat Inspection Act and the Child Protection Act. Whew.

Business-government relations had never before seen such an avalanche of legislation limiting the freedom of capital in the interests of working people.

Between 1964 and 1968 Congress passed 226 of 252 worker-friendly bills into law. Federal funds transferred to the poor increased from $9.9 billion in 1960 to $30 billion in 1968. One million workers received job training from these bills and 2 million children were enrolled in pre-school Head Start programs by 1968.

What made all this especially unnerving in the eyes of Big Wealth was that even the Republicans seemed to have swallowed the redistributionist line. Richard Nixon announced in 1971 “I am now a Keynesian in economics” (not “We are all Keynesians now”, as the remark is usually misquoted). Nixon was in fact a bigger domestic non-military spender than Johnson. During his first term in office Congress enacted a major tax reform bill, the Environmental Protection Agency along with four major environmental laws, the Occupational Safety and Health Administration and the Consumer Products Safety Commission.

The combination of regulation and redistribution left the working class as materially secure as it had ever been, and more inclined to feel its oats. When the economy began to approach full employment, toward the peak of a Golden-Age expansion, workers’ slacking off, tardiness, job switching and general militancy increased. The US topped the OECD’s table in strikes per worker in 1954, 1955, 1959, 1960, 1967 and 1970.

This did not go unnoticed by business. Commenting on the causes of the 1970-1971 recession following the long expansion of the 1960s, a front-page Wall Street Journal article (January 26, 1972) noted that:

‘Many manufacturing executives have openly complained in recent years that too much control had passed from management to labor. With sales lagging and competition mounting, they feel safer in attempting to restore what they call “balance”.’

It’s hard to overestimate the impact of new regulations, redistribution and labor militancy on business. Regulations are a class thing, and we shall see how they inspired the regulated to respond in self-defense as a class. We might begin by contrasting neoliberal anti-Keynesianism with the standard postwar efforts of business to influence government.

To the extent that business sought to mobilize before neoliberalism, its tactics were fragmented and limited in scope. The airline industry would lobby the Civil Aeronautics Board and/or bribe a favorite senator (e.g. Washington state’s Scoop Jackson, the “Senator from Boeing”), steel companies would lean on Congress for protectionist legislation, energy producers got tax breaks from their congressional favorite, and firms would target trade organizations. Much of this was done through personal contacts. Individual firms and specific industries had their own strategies; there was no cross-sectoral means of resistance to threats to business as a whole. But it is the nature of regulations to pose just such threats by affecting many industries at once. It is no surprise, then, that business should respond with a call for a new form of class mobilization, an all-business attempt to secure State power by political means less dramatic, though no less effective, than an out-and-out coup.

The Counterrevolt of Capital: The Legacy of the Powell Memo

Toward the end of the nineteenth century Morgan had urged industrial capital to organize itself within the private sector. During the Great Depression big capital galvanized its energies politically, in a coup attempt to sieze State power. The next major effort by business to coordinate and mobilize itself was also a political action, again aimed at control of the State apparatus, but this time with a strategy of methodical long-term class warfare.

In 1971 future Supreme Court justice Lewis Powell distributed among business circles a memo intended to politicize the captains of industry in resistance to the legacy of the New Deal and Great Society. The memo reads like a neoliberal instruction booklet:

“[the]American economic system is under broad attack. Business must learn the lesson…that political power is necessary; that such power must be assiduously cultivated; and that when necessary, it must be used aggressively and with determination – without embarrassment and without the reluctance which has been so characteristic of American business…. Strength lies in organization, in careful long-range planning and implementation, in consistency of action over an indefinite period of years, in the scale of financing available only through joint effort, and in the political power available only through united action and national organizations.”

In their remarkable book Winner-Take-All Politics, political scientists Jacob Hacker and Paul Pierson describe the organizational counterattack of business as “a domestic version of Shock and Awe.” The accomplishments are impressive:

“The number of corporations with public affairs offices in Washington grew from 100 in 1968 to to over 500 in 1978. In 1971, only 175 firms had registered lobbyists in Washington, but by 1982, nearly 2,500 did. The number of corporate PACs increased from under 300 in 1976 to over 1,200 by the middle of 1980. On every dimension of corporate political activity, the numbers reveal a dramatic rapid mobilization of business resources in the mid-1970s.”

This period also saw the birth of militant mega-organizations representing both big and small business. In 1972 the Business Roundtable was formed, its membership restricted to top corporate CEOs. By 1977 the Roundtable’s membership included the CEOs of 113 of the top Fortune 200 companies. The chairman of both the Roundtable and Exxon in the early Reagan years, Clifton Garvin remarked “The Roundtable tries to work with whichever political party is in power… as a group the Roundtable works with every administration to the degree they let us.”

The Conference Board further sharpened capital’s political focus by gathering leading executive especially well positioned to personally contact key legislators. The Board developed an ingenious agenda: to learn the tactics of public interest groups and organized labor in order to subvert the agenda of those very groups.

The Roundtable and the Board lobbied and established ongoing relationships with Congressional staffs. Organizations representing smaller firms also grew rapidly in the 1970s. With higher unit costs and no oligopoly pricing power to offset the administrative costs of regulation, these firms were highly motivated to mobilize. The Chamber of Commerce and the National Federation of Independent Businesses doubled their membership, with the now very effective Chamber tripling its budget.

It was during this period that the corporate presence on the Hill became conspicuously ubiquitous. While business had always been disproportionately represented in DC, never before had the chambers of legislation seen such thoroughgoing corporatization.

Corporate strategy was not merely a matter of bribing top politicos. The biggest organizations had learned their lessons well from their antagonists, the public interest groups pressing the popular demand for regulation, and organized labor. The business counterrevolt mimicked the strategies of those groups. Corporate groups used their ample resources, including sophisticated marketing and communications techniques, to organize mass campaigns composed of a heterogenous grouping of shareholders, local companies, employees and mutually dependent firms like retailers and suppliers. Washington would be deluged with phone calls, petitions and letters pushing business interests.

In short order elites surpassed both public-service organizations and organized labor in what they had done best, bottom-up organizing.

Within ten years the corporate takeover was well established. In the 1980s corporate PACs shelled out five times as much money to congressional campaigners as they had put out in the 1970s.

The agenda of the political infrastructure of rallied capital was to undo those policies and State priorities which had generated the redistribution and labor activism limiting the freedom of capital and enhancing the power of workers for almost three decades. In sum, the legacy of the New Deal and Great Society had to be undone. But these were political-economic projects which required ongoing bolstering by the State if they were to be kept effective. Mobilized capital had to capture the State and render it inoperative for proletarian purposes. The State had to be as explicitly reconstituted as a capitalists’ State as the elite perceived it to have been hitherto rigged for workers and against the Big Boys. This required the functional equivalent of a coup.

And a coup there was. Simon Johnson, former chief economist of the International Monetary Fund, wrote in one of the nation’s major weeklies of the “the reemergence of an American financial oligarchy” in “The Quiet Coup”, The Atlantic (May 2009). Johnson made it clear that his use of “coup” was not intended as a rhetorical flourish or a metaphor. Finance capital had effectively privatized the State. Neoliberalism had succeeded not merely in guaranteeing permanently reactionary governments, it had captured the State itself. Previously, a change in government -e.g. from the Eisenhower to the Kennedy administration- might mean a significant change in domestic policy within the context of an abiding Keynesian State. Neoliberalism has sought to change the fundamental priorities of the State.

Mission Accomplished: The Privatized Neoliberal State

All of the major developed capitalist countries have deindustrialized over the past thirty years. The industrial capacity of the West is overripe, and widget production has accounted for a declining share of total output, total employment and total profits in these once-democracies. FIRE’s shares have correspondingly risen, and its top dogs now rule the roost and call the global shots. This has gone hand in hand with a string of financial crises. (2) This setup requires much more, not less, State implication in economic life.

To bail out or not to bail out – and who is to be rescued at whose expense? How is manufacturing to thrive in the current climate of intensified competition among deindustrialized developed countries, with the emerging markets poised to enter the fray? The present answers to these questions are clear. The financial elite get everything while manufacturing is “restructured” as a low wage sector targeting the world’s fastest growing markets, which are not to be found in the imperial metropoles. Unemployment rates are to be kept high until the wage level drops low enough to render the US an effective competitor in global markets. None of this could begin to get off the ground without massive State collusion with corporate interests. The financial bailout and Obama’s restructuring of the auto industry are but the most conspicuous of many examples. The new State is to become -has become?- a capitalist State not in the trivial sense of the State of a capitalist country, but as a State unambiguously by and for Big Wealth.

Putting the Class Character of the State on the Political Agenda

The government is not the same as the State. The governmental alternatives -Republican or Democrat- within the context of an anti-Keynesian neoliberal State must be so limited as to count as no alternatives at all. That there is not a dime’s worth of difference between the Parties is what we should expect, given the dismantling of the State’s postwar social functions. If the remnants of the New Deal and Great Society are regarded by the State managers as “the old time religion”, as Obama characterized them in The Audacity of Hope, then the policy alternatives must be, from the perspective of working-class interests, piddling, and the pseudo-squabbles between the Parties inconsequential.

The historical unfolding of American capitalism has put the class character of the State squarely on the political agenda. It has been the plutocracy’s top priority for a long time. It is clearer to more Americans than ever that the entire political establishment is unprepared and unwilling to manage the economy and the State in the interests of working people. The ruling-class concerns of the neoliberal State homogenizes policy options and renders standard Party politics otiose and obsolete. An effective Left political program must make available to its constituency a radically revised conception of what it means to do politics. No less important is the forging of a political practice which compellingly incarnates that radical reconception. An independent OWS is just what such a practice would look like in its embryonic stages. Very much hinges on how that movement develops.

Notes.

(1) References to Keynesian policy require the reminder that Keynes encouraged economic policy far more radical than what the New Deal and Great Society offered. Perhaps the most neglected Keynesian prescription is his insistence that fiscal policy and government employment are not tools confined to recessions. Keynes held that full employment required ongoing targeted government stimulus, even during cyclical upturns.

(2) Savings and loans (early 1980s), Mexican debt crisis (1982), Mexican peso crash (1994, one year after the passage of NAFTA), Asian Financial Crisis (1997), Russian devaluation and default (1998), Argentina’s eebt crisis (2001), Enron (2001), Worldcom (2002), the hi-tech, dot.com bubbles of the late 1990s and the present turmoil, unparalleled of its kind in the history of capitalism.

Alan Nasser is Professor Emeritus of Political Economy at The Evergreen State College in Olympia, Washington. This article is adapted from his book in progress, The “New Normal”: Chronic Austerity and the Decline of Democracy. He can be reached at nassera@evergreen.edu

Wednesday, November 23, 2011

Debt or Taxes – the battle of our time | Golem XIV - Thoughts

Debt or Taxes – the battle of our time | Golem XIV - Thoughts

Debt or Taxes – the battle of our time
By Golem XIV on November 23, 2011 in latest

Debt is to the free market and its political agenda as taxes are to democracy.

Both are THE ultimate source of power for their respective worlds. Taxes are what gives governments their power. Debt is what gives banks and the financial system its power. It has no other.

The power to tax your future work and wealth is what gives the government a guarantee of income and therefore of power stretching away in to the future. Debt does exactly the same for the world of private finance and ‘free markets’. Debt and taxes are in direct competition. They are both claims on the future, our future.

The competition is not just financial it is crucially political. Paying taxes supports the workings and power of nation states and ties us all to the nation state and to the politics of democratically electing governments. Taking on private debts whether personally or collectively, replaces loyalty to and concern for the nation state with concern for the banks and the private financial system they make up. Whichever of the two claims we are persuaded takes precedence and is the most important, takes hold of the reigns of power and has the final say in what we do today and where we are headed tomorrow. The system of private finance and debt is right now claiming that precedence and our politicians are helping them. We are being betrayed.

We are no longer making financial decisions within the context of a democratic system based upon nation states. We are choosing between that 19th century system and a new private-debt based system in which neither the nation state nor its democratic traditions have any standing nor power. The decisions that are being made for us and around us, often in spite of our voiced concerns, are transferring power from the nation state system to the private global financial system. From governance to management. From democracy to oligarchic technocracy.

Bailing out the banks and the wider system of private debt finance is a directly political act. Though that is not being made clear. Perhaps it is even being deliberately disguised. We are told bailing out the banks is purely a matter of practical and expedient necessity. A temporary financial matter. It is not. It is a fundamental shift in power.

Just look at the latest iteration of Dexia bank and its bail out by Belgium, Luxembourg and France. Today Dexia has said it needs yet another bail out and wants France and its tax payers to take on an even larger proportion of the cost. And this when France’s sovereign AAA rating is being questioned. Strengthen the bank, weaken the State. Divert taxes from the State and put them instead at the service of private finance. One system gains a claim on our future earnings the other relinquishes it. The system relinquishing it, losing its source of power, potency and agency, is the only system in which we have a democratic say. The system which is taking hold of that income and the power it confers is a system in which we have no say at all. Why are we letting this happen?

In the Nation State we are citizens. As such we not only have rights guaranteed by law and custom, but more critically all power resides in us and flows from us and is merely lent temporarily to those who we allow to rule. But this fine sounding form of words is hollow and meaningless without the flow of tax which gives nations their power. Power is to steal a phrase ‘measured by the pound or the fist’. Once we allow private finance to divert the flow of pounds to serve their private ends we are left with only the power of the fist. That is a road we do not want to find ourselves travelling.

The dynamic of the new politics is that the more private debt we have to pay the less tax our governments can raise. Already this tension is familiar. Neo-liberal parties of both right and left crowd the ‘centre ground’ of our debased and hollow politics to out shout each other about how they can keep taxes low and work with the private sector. As private debt increases so the state shrivels. Efficiency triumphs over fairness. One group of insiders (government and its various corruptions) is replaced by another from the private sector. It has become a touch stone of those on the political right that the danger of self serving corruption and inefficiency is a disease of government and the public sector. They are wrong. Both system, public and private can be corrupted so that those running them make sure that the system serves their personal power and wealth in preference to doing the job it was originally designed to do. Just look at the banking system today.

The only difference is that when the state and its systems become rotted and corrupt I can vote out out the corrupt and seek to purge rotten. I have no such power over global finance and the banks who animate it. There is no voting. There is no representation.

There is no tax without representation. BUT there is always debt collection without it. Think about how huge a difference that is.

Debt and taxes are the battle ground of two inimical political systems. One recognizes us as the source of its power and legitimacy. The other does not. One takes the welfare of all the people in its care as its reason for being. The other sees its job as enriching those who; by accident of birth, happen to own it. Which system will care for you when misfortune strikes you or your children down? Which system will look to the future and which will damn the future for a stellar quarterly report and the bonus that brings?

The key is this: by bailing out the banks and the private financial system we are diverting tax and the power it confers from the Nation State and its system of democratic accountability, and instead empowering a system where debt not democracy reigns supreme. As more and more of our as yet un-earned wealth is already pledged to support the system of private debts and private debt-based wealth we find ourselves less and less able to control it or enforce even its own laws upon it. The financial system and those whose power comes from it are increasingly able to disregard any restraining laws. They can incur debts and ignore them forcing others, us, to pay them for them. How? because we have tied our selves to their system and weakened the old system which used to protect us and work for us.

The danger we face is not Recesion it is Repression.

Wednesday, November 16, 2011

This Is What Revolution Looks Like | Truthout

This Is What Revolution Looks Like | Truthout

This Is What Revolution Looks Like
Tuesday 15 November 2011
by: Chris Hedges, Truthdig | Op-Ed

Occupy Wall Street protesters react and wave copies of the court order allowing them back into Zuccotti Park as police block them from re-entering, in New York, November 15, 2011. Hundreds of police officers arrested about 200 demonstrators early Tuesday in an operation to clear the nearly two-month-old camp. (Photo: Todd Heisler / The New York Times)

Welcome to the revolution. Our elites have exposed their hand. They have nothing to offer. They can destroy but they cannot build. They can repress but they cannot lead. They can steal but they cannot share. They can talk but they cannot speak. They are as dead and useless to us as the water-soaked books, tents, sleeping bags, suitcases, food boxes and clothes that were tossed by sanitation workers Tuesday morning into garbage trucks in New York City. They have no ideas, no plans and no vision for the future.

Our decaying corporate regime has strutted in Portland, Oakland and New York with their baton-wielding cops into a fool’s paradise. They think they can clean up “the mess”—always employing the language of personal hygiene and public security—by making us disappear. They think we will all go home and accept their corporate nation, a nation where crime and government policy have become indistinguishable, where nothing in America, including the ordinary citizen, is deemed by those in power worth protecting or preserving, where corporate oligarchs awash in hundreds of millions of dollars are permitted to loot and pillage the last shreds of collective wealth, human capital and natural resources, a nation where the poor do not eat and workers do not work, a nation where the sick die and children go hungry, a nation where the consent of the governed and the voice of the people is a cruel joke.

Get back into your cages, they are telling us. Return to watching the lies, absurdities, trivia and celebrity gossip we feed you in 24-hour cycles on television. Invest your emotional energy in the vast system of popular entertainment. Run up your credit card debt. Pay your loans. Be thankful for the scraps we toss. Chant back to us our phrases about democracy, greatness and freedom. Vote in our rigged political theater. Send your young men and women to fight and die in useless, unwinnable wars that provide corporations with huge profits. Stand by mutely as our bipartisan congressional super committee, either through consensus or cynical dysfunction, plunges you into a society without basic social services including unemployment benefits. Pay for the crimes of Wall Street.

The rogues’ gallery of Wall Street crooks, such as Lloyd Blankfein at Goldman Sachs, Howard Milstein at New York Private Bank & Trust, the media tycoon Rupert Murdoch, the Koch brothers and Jamie Dimon at JPMorgan Chase & Co., no doubt think it’s over. They think it is back to the business of harvesting what is left of America to swell their personal and corporate fortunes. But they no longer have any concept of what is happening around them. They are as mystified and clueless about these uprisings as the courtiers at Versailles or in the Forbidden City who never understood until the very end that their world was collapsing. The billionaire mayor of New York, enriched by a deregulated Wall Street, is unable to grasp why people would spend two months sleeping in an open park and marching on banks. He says he understands that the Occupy protests are “cathartic” and “entertaining,” as if demonstrating against the pain of being homeless and unemployed is a form of therapy or diversion, but that it is time to let the adults handle the affairs of state. Democratic and Republican mayors, along with their parties, have sold us out. But for them this is the beginning of the end.

The historian Crane Brinton in his book “Anatomy of a Revolution” laid out the common route to revolution. The preconditions for successful revolution, Brinton argued, are discontent that affects nearly all social classes, widespread feelings of entrapment and despair, unfulfilled expectations, a unified solidarity in opposition to a tiny power elite, a refusal by scholars and thinkers to continue to defend the actions of the ruling class, an inability of government to respond to the basic needs of citizens, a steady loss of will within the power elite itself and defections from the inner circle, a crippling isolation that leaves the power elite without any allies or outside support and, finally, a financial crisis. Our corporate elite, as far as Brinton was concerned, has amply fulfilled these preconditions. But it is Brinton’s next observation that is most worth remembering. Revolutions always begin, he wrote, by making impossible demands that if the government met would mean the end of the old configurations of power. The second stage, the one we have entered now, is the unsuccessful attempt by the power elite to quell the unrest and discontent through physical acts of repression.

Truthout doesn’t take corporate funding - this lets us do the brave reporting and analysis that makes us unique. Please support this work by making a tax-deductible donation today - click here to donate.

I have seen my share of revolts, insurgencies and revolutions, from the guerrilla conflicts in the 1980s in Central America to the civil wars in Algeria, the Sudan and Yemen, to the Palestinian uprising to the revolutions in East Germany, Czechoslovakia and Romania as well as the wars in the former Yugoslavia. George Orwell wrote that all tyrannies rule through fraud and force, but that once the fraud is exposed they must rely exclusively on force. We have now entered the era of naked force. The vast million-person bureaucracy of the internal security and surveillance state will not be used to stop terrorism but to try and stop us.

Despotic regimes in the end collapse internally. Once the foot soldiers who are ordered to carry out acts of repression, such as the clearing of parks or arresting or even shooting demonstrators, no longer obey orders, the old regime swiftly crumbles. When the aging East German dictator Erich Honecker was unable to get paratroopers to fire on protesting crowds in Leipzig, the regime was finished. The same refusal to employ violence doomed the communist governments in Prague and Bucharest. I watched in December 1989 as the army general that the dictator Nicolae Ceausescu had depended on to crush protests condemned him to death on Christmas Day. Tunisia’s Ben Ali and Egypt’s Hosni Mubarak lost power once they could no longer count on the security forces to fire into crowds.

The process of defection among the ruling class and security forces is slow and often imperceptible. These defections are advanced through a rigid adherence to nonviolence, a refusal to respond to police provocation and a verbal respect for the blue-uniformed police, no matter how awful they can be while wading into a crowd and using batons as battering rams against human bodies. The resignations of Oakland Mayor Jean Quan’s deputy, Sharon Cornu, and the mayor’s legal adviser and longtime friend, Dan Siegel, in protest over the clearing of the Oakland encampment are some of the first cracks in the edifice. “Support Occupy Oakland, not the 1% and its government facilitators,” Siegel tweeted after his resignation.

There were times when I entered the ring as a boxer and knew, as did the spectators, that I was woefully mismatched. Ringers, experienced boxers in need of a tuneup or a little practice, would go to the clubs where semi-pros fought, lie about their long professional fight records, and toy with us. Those fights became about something other than winning. They became about dignity and self-respect. You fought to say something about who you were as a human being. These bouts were punishing, physically brutal and demoralizing. You would get knocked down and stagger back up. You would reel backwards from a blow that felt like a cement block. You would taste the saltiness of your blood on your lips. Your vision would blur. Your ribs, the back of your neck and your abdomen would ache. Your legs would feel like lead. But the longer you held on, the more the crowd in the club turned in your favor. No one, even you, thought you could win. But then, every once in a while, the ringer would get overconfident. He would get careless. He would become a victim of his own hubris. And you would find deep within yourself some new burst of energy, some untapped strength and, with the fury of the dispossessed, bring him down. I have not put on a pair of boxing gloves for 30 years. But I felt this twinge of euphoria again in my stomach this morning, this utter certainty that the impossible is possible, this realization that the mighty will fall.